Appropriation of women's indigenous knowledge: the case of matrilineal Lua in northern Thailand

The Lua, according to their mythology, are the original inhabitants of Thailand. Today, however, hey are regarded as ethnic minorities who inhabit this region. A study of their myths and legends reveals the importance of spirit cults, matriclans, and women's role in the discovery, production, and tr...

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Autor principal: Satyawadhana, C.
Formato: Journal Article
Lenguaje:Inglés
Publicado: 2001
Materias:
Acceso en línea:https://hdl.handle.net/10568/18340
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author Satyawadhana, C.
author_browse Satyawadhana, C.
author_facet Satyawadhana, C.
author_sort Satyawadhana, C.
collection Repository of Agricultural Research Outputs (CGSpace)
description The Lua, according to their mythology, are the original inhabitants of Thailand. Today, however, hey are regarded as ethnic minorities who inhabit this region. A study of their myths and legends reveals the importance of spirit cults, matriclans, and women's role in the discovery, production, and trade of salt. The matriclan system is also established in the longhouses and their ocial structure. However, with the entry of the Thai state, power has shifed from the Lua women to Thai men who represent the state. This has also resulted in the appropriation of women's traditional knowledge about the technology and rituals surrounding forest conservation and sustainable use of resources. Further, there has been a shift in gender relations in favor of men among the Lua people.
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spelling CGSpace183402025-01-24T14:12:53Z Appropriation of women's indigenous knowledge: the case of matrilineal Lua in northern Thailand Satyawadhana, C. indigenous knowledge women gender relations men forest conservation ethnic groups matriarchy case studies The Lua, according to their mythology, are the original inhabitants of Thailand. Today, however, hey are regarded as ethnic minorities who inhabit this region. A study of their myths and legends reveals the importance of spirit cults, matriclans, and women's role in the discovery, production, and trade of salt. The matriclan system is also established in the longhouses and their ocial structure. However, with the entry of the Thai state, power has shifed from the Lua women to Thai men who represent the state. This has also resulted in the appropriation of women's traditional knowledge about the technology and rituals surrounding forest conservation and sustainable use of resources. Further, there has been a shift in gender relations in favor of men among the Lua people. 2001 2012-06-04T09:06:21Z 2012-06-04T09:06:21Z Journal Article https://hdl.handle.net/10568/18340 en Satyawadhana, C. 2001. Appropriation of women's indigenous knowledge: the case of matrilineal Lua in northern Thailand . Gender, Technology and Development 5 (1) :91-112.
spellingShingle indigenous knowledge
women
gender relations
men
forest conservation
ethnic groups
matriarchy
case studies
Satyawadhana, C.
Appropriation of women's indigenous knowledge: the case of matrilineal Lua in northern Thailand
title Appropriation of women's indigenous knowledge: the case of matrilineal Lua in northern Thailand
title_full Appropriation of women's indigenous knowledge: the case of matrilineal Lua in northern Thailand
title_fullStr Appropriation of women's indigenous knowledge: the case of matrilineal Lua in northern Thailand
title_full_unstemmed Appropriation of women's indigenous knowledge: the case of matrilineal Lua in northern Thailand
title_short Appropriation of women's indigenous knowledge: the case of matrilineal Lua in northern Thailand
title_sort appropriation of women s indigenous knowledge the case of matrilineal lua in northern thailand
topic indigenous knowledge
women
gender relations
men
forest conservation
ethnic groups
matriarchy
case studies
url https://hdl.handle.net/10568/18340
work_keys_str_mv AT satyawadhanac appropriationofwomensindigenousknowledgethecaseofmatrilinealluainnorthernthailand